In a functioning democracy, elections are held periodically to determine whom the people want to wield executive office and legislative power. Under Pakistan’s vice-regal system, however, the purpose of elections is merely to identify intermediaries between the people and a permanent State establishment. The State establishment monopolizes executive power and retains a veto over legislation. The few occasions when elected governments have been allowed to take office, the State establishment has tried its best to circumscribe the power of elected officials. Between 1972 and 1977, an elected government managed to wield full authority simply because the permanent State structure simply could not stay in power after the bifurcation of the country under military rule. Change was necessary if revolution were to be averted. Once the elected civilians had made sufficient mistakes to discredit them, the military-led establishment was ready to reassert itself through the coup d etat of 1977. The recently held local government elections were a typically vice-regal electoral exercise. The most farcical aspect of these polls is the anomaly of the election being held on a non-party basis but the ruling party declaring victory. Notwithstanding the pronouncements of Pakistan’s toothless Election Commission, the election was far from free or fair. Candidates representing the opposition were either disqualified or intimidated. Some Corps Commanders of Pakistan’s ostensibly professional army told local influentials to throw their weight behind officially approved candidates or at least sever ties with opposition political parties. The ubiquitous political wing of the Inter-Services Intelligence (ISI) operated from the shadows to coerce or blackmail candidates in some districts. The military-intelligence made it clear that it wanted Benazir Bhutto’s Pakistan Peoples Party wiped out and the alliance of Islamist parties, contained. Although candidates were not running formally as nominees of political parties, their affiliations were known to the local electors. The establishment wanted the King’s Party, the Pakistan Muslim League-Q (PML-Q) to win in Punjab and rural Sindh while the ethnic Muhajir party MQM was to gain control of Urban Sindh. A truncated result in NWFP and Balochistan was desired and secured with military precision. What must one make of General Pervez Musharraf’s assertion that ‘‘extremists have been defeated’’ in the local government elections? A reference to Pakistan’s chequered history might shed some light on the General-President’s mindset. In August 1958, almost two months before Pakistan’s first direct military coup, the British High Commissioner at Karachi reported to his superiors in London the possibility of the military’s direct assumption of power. Then president, Major General Iskander Mirza had shared with the High Commissioner the view that democracy was unsuited to a country like Pakistan even as plans were publicly laid out for general elections scheduled for early 1959. Just as General Mirza considered anyone unlikely to vote for him for president as ‘‘undesirable’’, General Musharraf clearly considers his opponents and critics as ‘‘extremists.’’ Soon after the 1958 coup d etat , Pakistan’s military leadership started searching for ‘‘forms of democracy’’ that would allow the generals to retain control of policy while allowing civilians an illusion of political power. Field Marshal Ayub Khan’s Basic Democrats system was the first attempt to present local government as a building block for a gradual transition to democracy, guided by a military ruler. But Ayub Khan found soon after initiating the system that even his Basic Democrats might not elect him president when the sister of Pakistan’s founder, Muhammad Ali Jinnah, ran as the candidate of the combined opposition. The January 1965 presidential election had to be fixed to ensure Ayub Khan’s re-election and the country had to be plunged into war later that year to redeem the general’s reputation as the nation’s saviour. The weakness of Ayub Khan’s system was exposed when he was forced to resign after months of street protests. Instead of transferring power under the constitution he had enforced, Ayub Khan allowed abrogation of the constitution and handed over to another general. In 1970, General Yahya Khan held a free and fair national election in the hope that it would return a truncated parliament that he would then bend to his own wishes. Declassified American government papers cite Yahya Khan’s generals telling diplomats in private that they were ‘‘attempting to insure that the Constituent Assembly is so fragmented as to render impossible the drafting of a constitution.’’ The military wanted the populace ‘‘to realize that the politicians cannot act unitedly.’’ Official influence on the outcome of the polls was to be managed, not through the rigging of the ballot, but by manipulation of the election process. From 1988-99, the military establishment attempted to manage the ‘‘goons and chaos and confusion’’ until General Musharraf’s coup d etat brought Pakistan back to a ’58-like moment. The nation’s generals went back to the drawing board, attempting to craft a ‘‘new system’’, a major element of which once again happens to be the local government system. The military establishment and its apologists argue that the military’s political intervention was necessitated by the incompetence and corruption of the politicians that held power during the 1990s. But Pakistan’s history did not begin in 1988 and with the political competition between Benazir Bhutto and Nawaz Sharif, both of whom have been systematically maligned by establishment. Pakistan’s army chiefs, beginning with Ayub Khan, have disqualified a generation of politicians at 10-year intervals, claiming that through local government and ‘‘grassroots democracy’’, duly controlled by the ISI, they will produce a stable, democratic system over time. Pakistan’s problem, quite clearly, does not lie with specific politicians and their flaws. It is the product of an attitude that puts generals on a pedestal, refuses to recognize politics as a legitimate occupation. General Musharraf’s claims of building ‘‘real democracy’’ ring hollow in the absence of real elections.
