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Journalism of Courage
— Dileep P Chandran
As India aspires to become a leading player in an increasingly volatile global order, while simultaneously grappling with issues like communalism, social and economic inequalities, and ethnic clashes, Vivekananda’s teachings offer a lens through which to revisit the foundational questions of national unity, tolerance, and universal humanism.
Digvijay Divas, observed annually to mark Swami Vivekananda’s historic speech at the World Parliament of Religions in Chicago on September 11, 1893, provides an occasion to reflect on the enduring relevance of his ideas for rethinking India’s engagement with the conflict-ridden world.
Sharing the speech, Prime Minister Narendra Modi wrote on X, “This speech by Swami Vivekananda, delivered in Chicago on this day in 1893, is widely regarded as a watershed moment.”
Vivekananda’s speech at Chicago was not just a spiritual call for tolerance and mutual respect, but had a profound impact on national imagination, politics, education, and international relations as well.
Beginning with the historic salutation, “Sisters and Brothers of America”, Vivekananda, in his first address at the World Parliament of Religions, articulated his belief in a universal religion and affirmed all religions as true. Tolerance and universal acceptance were two predominant themes in his speeches.
He asserted that Hinduism, as the ‘mother of religions’, had taught the world the principle of tolerance and highlighted India’s long tradition of providing shelter to refugees and the persecuted of all religions and nations.
But Vivekananda also warned the world that sectarianism, bigotry, and fanaticism would fill the earth with violence and despair, undermining the progress of civilisations. He argued that holiness, purity, and charity are not the exclusive possessions of any church. To affirm his convictions in the unity of religions, Vivekananda recited passages from the Gita that emphasise the spiritual inclusivity and universality of the divine.
Vivekananda was hailed as the great champion of India’s spiritual regeneration following his historic speech in Chicago and the subsequent three years of lectures and teachings abroad. His call for spiritual unity gave vital momentum to the idea of spiritual nationalism in the early phase of India’s national movement.
In another speech at the World Parliament of Religions on September 19, 1893, Vivekananda said, “unity in variety is the plan of nature, and the Hindu has recognised it.” He categorically stated that persecution and intolerance would have no place in polity.
Being one of the first exponents of spiritual nationalism, Vivekananda instilled in the masses a sense of national pride in India’s ancient civilisation while envisioning a spiritual oneness. His works aimed at national awakening and Hindu self-formation without undermining the unity that transcends boundaries. He prioritised service to the poor over preaching of religion, and envisioned the youth – endowed with physical strength and moral vigour – as the torchbearers of nation’s reawakening.
Vivekananda proclaimed that all divisions are illusory and unreal. He taught that the inherent unity of mankind was the essence of the highest spiritual Truth that he had realised. He proposed spiritual oneness as solution to the material hardships of the colonised. As a monist, Vivekananda believed in the inner unity of human beings and sought to awaken their dormant spirit.
As an exponent of practical Vedanta, he prioritised selfless service over any social divisions that often lead to social conflicts. He constantly reminded the masses that brotherhood should define human relationships within the nation. The lower castes, poor, illiterate, ignorant, as well as cobblers and sweepers, he insisted, are bound by the spirit of brotherhood in India.
In addition to the moral upliftment of Indians, Vivekananda also emphasised the physical well-being of the downtrodden. For this reason, he is hailed both as an architect of the modern Indian nation and a torchbearer of national integration.
Issues like communalism, regionalism, caste discrimination, and sub-nationalism, which pose threat to national integration, can be fundamentally addressed at their root if one grasps the essence of Vivekananda’s teachings which is built on the idea of spiritual oneness. This vision of natural human unity that extends beyond the nation lays the foundations for the Indian version of internationalism and universal humanism.
Notably, Vivekananda’s celebrated address at the World Parliament of Religions in Chicago is often considered India’s first moral presence in global discourses. Throughout his series of lectures, he asserted the long legacy of India in assimilating diverse cultures across the world and thereby called for spiritual harmony and tolerance. He categorically affirmed that India had always been a land of refuge to persecuted religions, irrespective of their national identities. In his historic speech, Vivekananda declared:
“I am proud to tell you that we have gathered in our bosom the purest remnant of the Israelites, who came to Southern India and took refuge with us in the very year in which their holy temple was shattered to pieces by Roman tyranny. I am proud to belong to the religion which has sheltered and is still fostering the remnant of the grand Zoroastrian nation.”
As Jawaharlal Nehru once observed, Vivekananda’s kind of nationalism naturally evolved into Indian nationalism, which was inseparable from internationalism. Vivekananda offered the world assimilation over destruction, harmony and peace over dissension, and service over conflict. Renunciation and service constituted the core of his national ideal.
Vivekananda’s historic messages enable India to assert a significant presence in global dialogues. Like Gandhi and Buddha, he may be projected as a symbol of India’s global identity, as a messenger of peace and harmony, while his teachings at the World Parliament of Religions could also constitute one of the foundations of India’s foreign policy principles.
To sum up, Vivekananda’s teachings on ethics, unity, service, and harmony remain profoundly relevant to address contemporary challenges like global conflicts, religious rivalries, and regional divides. His spiritual and political ideas continue to inspire national unity and global harmony.
Transcending the religious and national boundaries, his thought was catholic and tolerant in spirit and sought to discover the fundamental unity of nations and explore the universality of religions. These historic teachings can strengthen India’s national integration and help it reaffirm its leading role as torchbearer of universal moral principles like humanism and peaceful dialogue in a volatile global order.
Indeed, Vivekananda’s messages and teachings have enduring value for human progress, international dialogues, and the pursuit of world peace.
How did Vivekananda’s Chicago address shape India’s moral and cultural presence in global discourse?
Why did Vivekananda place such importance on the role of youth in national reawakening?
In what ways did Vivekananda’s concept of “spiritual nationalism” contribute to the shaping of India’s freedom movement?
How did his emphasis on service and renunciation differ from other strands of nationalism emerging in colonial India?
How did Vivekananda’s message transcend the boundaries of religion and nation to articulate a vision of universal humanism?
(Dileep P Chandran is an Assistant Professor at the Department of Political Science in P M Government College, Chalakudy, Kerala.)
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